Tuesday 30 November 2021

COUNSELS OF NAUSHERWAN-E-ADIL


COUNSELS OF NAUSHERWAN-E-ADIL

King Nausherwan-e-Adil was born at Ardestan (c.512-514 ). He is called by several names, one of them being Khusrau, which means ‘of good deeds’ or ‘of immortal soul.’ He is  also known as the Sasanian King of Kings of Iran from 531-579. 

            ‘Adil” is a Persian word synonymous with “just, fair, equitable, etc.”. Nausheerwan is described as  an unbiased ruler whose fair sense of justice caused personal tragedy when his own son cheated a woman and as a father, he had to deliver the justice.     

            According to some historians Nausherwan (also called Khusrow I) was one of the most celebrated kings. His reforms were pro-people and the tax reforms which he introduced  were also adopted  by a number of successors.

            The counsels , a sample of which is given below, were taught by Nausherwan to his son.  They are available in The Qabus Nama, also called A Mirror for Princes,  by Kai Ka’us Ibn Iskandar. To quote the distinguished translator ,  Reuben Levy, Professor of Persian at Cambridge, who translated this book from Persian into English (Cresset Press: London:1951), the Qabus Nama is a guide intended to warn Kai Ka’us’s son  against the pitfalls on life’s journey. In essence it combines the functions of popular educator, manual of political conduct and text book of ethics, with expedience as its motive.

            Qabus Nama is divided into fortyfour chapters bearing  such titles as On Knowing God, On Showing Gratitude to Parents, the Good and Bad in Speech, Age and Youth, The Etiquette of Eating, On Romantic Passion, Sleep and Rest, Pardon and Punishment, etc.

The Counsels of Nusherwan the Just to His son’ is one of the best chapters. The counsels mentioned therein are evergreen. They haven’t become stale  even after a passage of about fifteen centuries .   

A BRIEF SAMPLE OF COUNSELS

1.How is it that men commit actions of which they afterwards repent, although others before them have done them and repented.

2.Form no friendship with men lacking merit, for such men are worthy neither of friendship nor of enmity.

3. Beware of the man who deems himself wise but is in actual fact  a fool.

4. Speak the truth though it be bitter, and if you desire your enemy not to become possessed of your secret do not reveal it to your friend.

5. The great man who looks upon himself as small is indeed the great man of his age.

6. If you desire men to speak well of you, then do you speak well of your fellowmen.

7. If you desire to remain free of unhappiness, be not envious.

8. If you desire to command men’s respect, then exercise justice.

9. If you desire to be amongst the great, then see yourself in the mirror of other men.

10.  If you desire to be a man of justice, be generous as far as lies in your power towards them that are subordinate to you; and if you desire your heart never to be stricken a blow which no remedy can heal, never engage in argument with fools.

 

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30th November 2021                                                        G.R. Kanwal  

Sunday 14 November 2021

SOME PRECIOUS THOUGHTS OF PANDIT JAWAHARLAL NEHRU

 

 

          SOME PRECIOUS THOUGHTS OF PANDIT JAWAHARLAL NEHRU

The first Prime Minister of free India Pandit Jawaharlal Nehru (14th November1889 – 27th May 1964) was a  great prolific thinker.  He had lots of original ideas about history, political science, religion, and statecraft.  He authored a number of writings, most significant  among them being The Discovery of India 1946, An Autobiography 1936 and Glimpses of World History 1934.   He wielded a powerful pen and his style was as lucid and sublime as of a distinguished  literary writer.

Given below are some of his  most precious  thoughts on a handful of weighty  subjects.

 “1.Science has two faces like Janus: (it) has its destructive side and a constructive, creative side. Both have gone on side by side and both still go on. No one knows which will ultimately triumph….It acknowledges no authority to which it must bow except to show proof by experimentation or error….it does not believe in authoritarianism of anything, and, if I may say so with all respect, in Public Affairs and Politics, even in Religion, Science challenges that too, not disrespectfully but  simply because it does not wish to accept anything without adequate proof being afforded to it. It does not accept pure speculation.  It may indulge in it occasionally but that has to be justified by experiment.

2. None of us can evade death, but youth at least does not think of it. Old men work for the span of years that still remains for them; the young work for eternity.

3. It is not what you say that matters, but what you do.

4. In a proper democracy, discipline is self-imposed. There is no democracy if there is no discipline.

5. I believe completely in any government, whatever it might be having stout critics, having an opposition to face. Without criticism people and governments become complacent. The whole parliamentary system of government is based on such criticism. The free Press is also based on criticism. It would be a bad thing for us if the Press was not free to criticise , if people were not allowed to speak and criticise government fully and in open. It would not be parliamentary government. It would not be proper democracy.  I welcome criticism in Parliament. In fact, we welcome criticism from our own party members.  The amount we have in our own party for criticism of Government’s policy is great.

6. Our constitution lays down that we are a secular state, but it must be admitted that this is not wholly reflected in our mass living and thinking…We have not only  to live up to the ideals proclaimed in our constitution, but make them a part of our thinking and living and thus build up a really integrated nation. That, I repeat, does not mean absence of religion, but putting religion on a different plane from that of normal political and social life. Any other approach in India would mean the breaking up of India.

7. I can say with considerable confidence that I am proud of the women of India. I am proud of their beauty, grace, charm, shyness, modesty, intelligence and their spirit of sacrifice, and I think if anybody can truly represent the spirit of India, the women can do it  and not the  women….I am not talking about the ancient Indian ideal of womanhood, which I certainly admire…for the women of India today. I have faith in them. I am not afraid to allow them freedom to  grow, because I am convinced that no amount of legal constraint can prevent society from going in a certain direction. And if you put too much restraint  , the structure breaks.

8. When I see a healthy tree being cut, it pains me. It is as if the head of a human being has been cut. Those who but trees should be punished and it would be better if there is a law to punish those who cut healthy trees.

9. We have laid down that every citizen, whether he is a Hindu or Muslim or Christian or Jew or Jain or Buddhist or whether has no religion at all, has equal rights.  In the political sphere we are the citizens of India and we have to work together.  Any person who creates difficulties in the name of State or religion does an ill-service to India and he does an ill-service to his own State or religion or language.  

10. I have been attached to the Ganga and the Jumna rivers in Allahabad ever since my childhood and, as I have grown older, this attachment has grown. …The Ganga especially, is the river of India, beloved of her people round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victors, and her defeats. She has been a symbol of India’s agelong culture and civilisation, ever-changing, ever-flowing, and yet ever the same Ganga.  She reminds me of the snow-covered peaks and the deep valleys of the Himalayas, which I have loved so much, and of the rich and vast plans below, where my life and work have been cast.  Smiling and dancing in the morning sunlight, and dark and gloomy and full of mystery as the evening shadows fall; a narrow, slow and graceful stream in winter, and a vast roaring thing during the monsoon, broad-bosomed almost as the sea , and with something of the sea’s power to destroy the Ganga has been to me a symbol and a memory of the past of India, running into the present, and flowing on to the great ocean of the future. And though I have discarded much of past tradition and custom, and am anxious that should rid herself of all shackles that bind and constrain her and divide her people, and suppress vast numbers of them, and prevent the free development  of the body and the spirit ; though I seek all this, yet I do not wish to cut myself off from the past completely. I am proud of the great inheritance that has been, and is, ours, and I am conscious that I, too, like all of us, am a link in the unbroken chain which goes back to the dawn of history in the immemorial pat of India. That chain I would not like to break, for I treasure and seek inspiration from it. “       

            These are some of the highly acclaimed thoughts of a liberal thinker, a  great humanist and a perfect statesman whom the world knows as Pandit Jawaharlal Nehru, the first Prime Minister of independent India. For their collection I have  gratefully depended upon various reliable sources and reproduced them here just to enlighten the readers about  some of the ideas which Nehru deeply cherished and practiced.      

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14th November 2021                                                                           G.R.Kanwal

Sunday 7 November 2021

 

THE WIND OF THE LAMP

It was a sacred evening

of the “Festival of Lights.”

 

A tiny lamp had been lit by a child

in the verandah of his house,

where passersby could see

its symbolic flame of good’s victory

over evil.

 

Suddenly a puff of furious wind

came  and slaughtered  the flame.

 

The child sank into loud sadness. 

“The wind has no right to kill the flame ” he shouted ,

and by relitting the lamp felt elated.  

 

But the wind lost no time to revisit and re-extinguish

the flame; and the child who was determined  to defeat

the wind, relit the lamp and burst out:

 

”O mad wind, you cannot win this battle

against my lamp, which is a  source of eternal light.

 

The soul of the flame, a transient expression

of immortality, is in the lamp.   Like the human

soul , it, too, is governed by the law of reincarnation.

 

Each time you come, you will find me there   

to beat you away.

So, better abandon your vain attempts and bootless revisitings.  

  

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7th November 2021                                          G.R.KANWAL