Tuesday, 4 November 2025

SOME BELIEFS AND TEACHINGS OF GURU NANAK

 

SOME BELIEFS AND TEACHINGS OF GURU NANAK

            Guru Nanak Dev ji (1469-1539) was one of the greatest spiritual teachers, mystics, metaphysical poets and social reformers.

            He founded Sikhism , a new religion, which is followed today by millions of people. There is hardly a country where you don’t find Sikh places of worship called  Gurdwaras which are open to people of all faiths and serve as spiritual sanctuaries. Here, the holy scripture known as the Guru Granth Sahib is kept. One finds in these gurdwaras the musical renderings of hymns, prayers and the programmes  of religious talks.  

             Gurdwaras are community centres that provide free meals in communal kitchens named as langars with adequate provision for education and social assemblies.

            Guru Nanak was born in 1469 at Talwandi, later renamed as Nankana Sahib, now situated in Pakistan.

            At the age of eleven, Guru Nanak refused to submit himself for the ceremony of wearing the sacred thread that distinguishes the high-born from the low caste and told the appointed priest:

              “Let compassion be thy cotton! Spin it into the yarn of  contentment: Give it knots of continence and the twist of truth. Thus wilt thou make a janeu (the sacred thread) for the soul. If such a one thou hast, put it on me. The thread so made will neither snap, nor become soiled. It will neither be burned nor lost. Blest is the man, O Nanak, who weareth such a thread around his neck. “----Source: Guru Nanak by Prof.  Harbans Singh, Punjabi University, Patiala, October 1969.

            According to an other authentic source: the beliefs of  Guru Nanak focused on the oneness of God, the equality of all people regardless of caste or gender, and the importance of living an honest and ethical life. He taught that people could achieve spiritual connection through meditation, honest work, and selfless service.

            Guru Nanak rejected rituals, idol worship, and the caste system.

            In Japji Sahib, a foundational Sikh prayer and a spiritual composition by Guru Nanak about God, one finds the following eternal lines:

“There is no limit to the praises of Him that are being sung, no end to the ways in which He is described. There is no limit to what He doth for us, and no end to what He giveth. There is no limit to what He seeth, and no limit to what he heareth. None can divine the limit of His purposes.  None can know the limit of what He hath brought into being and of the nature of all that exists. Many yearn to discover His limit, but His limit cannot be fixed. None know the limit. The more we say the greater he seemeth to become. Great is the Lord, high His seat, and higher than the highest His name. He that would know how high He is must first be as high as He is. How great He is He alone knoweth. What is given us is by His bounty and grace alone.”—Quoted from Guru Nanak by Prof. Harbans Singh, Punjabi University, Patiala, 1969.

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G.R.Kanwal

4th November 2025.    

              

                                          

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