D E S I R E S

 

D E S I R E S

Dictionaries define desire as a strong wish to have or do something. The word also refers to a person or thing that is wished for.

Want, fancy, inclination, preference, longing, yearning, craving, hankering, eagerness, enthusiasm, predilection, aspiration, predisposition, lust and  passion are the synonyms of desire.  But we should not ignore the fact that no two words in a language have exactly the same meaning.

The word desire is also used to mean sexual attraction. A person who is our desire is the one with whom we want to have sexual relationship.

What is desired may also mean what is necessary, required, proper, right, correct, exact, suitable and preferred. If a person is desirous of success , he/she is wishful of or hopeful of or ambitious for success.   

             Desires are also looked upon morally. But before we look at them strictly from this angle, let us see some of the general views about them:

(i). Desires are the pulses of the soul; as physicians judge by the appetite, so may we by desires. (ii).The reason that so many want their desires is that their desires lack reason. (iii) Some desires are necessary to keep life in motion; they whose real wants are supplied, must admit those of fancy. (iv). Those things that are not practicable are not desirable. (v). Where necessity ends, desire and curiosity begin. (vi). The passions and desires, like the two twists of a rope, mutually mix one with the other, and twin inextricably round the heart; producing good, if indulged moderately; but certain destruction, if allowed to become inordinate. (vii). By annihilating the desires, we annihilate the mind. (viii). Our nature is inseparable from desires. (ix). When a man’s desires are boundless, his labours are endless. (x). It should be an indispensable rule in life to reduce our desires to our present  condition. (xi) The soul of man is infinite, in what it yearns for. (xii). In moderating desires, not in satisfying them , lies peace.

            The ugly side of desires is that they tend to multiply. They go on increasing.  They enlarge our appetites . gratifications lead to the hunger for more gratifications. Satisfaction is, more often than not,  alien to them. Morally speaking, they are the enemies of contentment.

            When asked by a questioner: What is the root of evil? Lord Buddha  replied: Desire is the root of evil, hatred is the root of evil, illusion is the root of evil; these things are the root of evil.

            And  when asked what is the root of the good? He replied : Freedom from desire is the root of the good, freedom from hatred and freedom from illusions, these things are the root of the good.

            And to the question what is the origin of suffering, his answer was: It is lust, passion, and the thirst for existence that yearns for pleasure everywhere, leading to a continual rebirth! It is sensuality, desire, selfishness; all these things are the origin of suffering.

            One of the most distinguished Persian poets, Saadi Shirazi (1213-1291),  writes in the account of his life, it is not man’s situation in life, but his attitude towards life that makes him happy or unhappy; and this attitude can even make such a difference that one man would be unhappy in a palace while another would be very happy in a humble cottage. The difference is only in the horizon that one sees. There is one person who looks only at the circumstances of his own life; there is another who looks at the lives of many other people; it is a difference of horizon which is dependent upon the number of one’s desires in and expectations from life.

            And finally, a  quotation from The Sufi Message of Hazrat Inayat Khan (London, 1963).  It runs as follows: In the Hindu tradition there is a very well-known concept , that of the tree of the fulfilment of desires.  A man in India was told that there was a tree of the fulfilment of desires. He went in search of it, and after going through forests and across mountains he arrived at last at a place where he lay down and slept under a tree without knowing that it was the tree of the fulfilment of desires.  Before he went to sleep, he was so tired that he thought, ‘What a good thing it would be if I had a soft bed to rest upon and a beautiful house with a courtyard around it and a fountain, and people waiting upon me!’ And with this thought he went to sleep. And when he opened his eyes, he saw  that he was lying in a soft bed and there was a beautiful house and a courtyard and a fountain, there were people waiting upon him; and he was very much astonished, for he remembered that before going to sleep he had thought of all this . But as he went further on his journey and thought deeply about this experience, he realized that he had actually slept under the tree he was looking for, and that the miracle of that tree had been accomplished.  

             Commenting on this story, Hazrat Inayat Khan rightly observes: “The interpretation of this legend is a philosophy in itself. It is man himself who is the tree of fulfilment of his desire, and the root of this tree is the heart of man. The trees and plants with their fruit and flowers, the beasts with their strength and power, and the birds with their wings, are unable to arrive at the stage which man can reach; and it is for this reason he is called ‘man’, which in Sanskrit has the same root as the word ‘mind’.

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22^nd June 2021                                                                             G.R.Kanwal

           

     

  

WALKING: SOME RANDOM THOUGHTS

 

          WALKING: SOME RANDOM THOUGHTS

                        If you look up a dictionary to find out the meaning of ‘walking’, it may  tell you something like this: walking is movement on feet with at least one foot always on the ground.

                        This definition is so simple and so short. It is the briefest description of lifelong physical activity, which is natural to all living beings. As for humans, they have to walk till the last step in their journey of life,  

                         Walking is one of the best exercises.  I once asked an old man in his nineties how he treated his ailments. His reply was “By walking”.  ‘‘All ailments?”  ”Yes all.” It surprised me but he was quite sincere in his reply.                   

Experts on walking believe that we pay a heavy price for the comforts and conveniences of civilisation. We get into a car and are trapped by the whims and peculiarities of the road makers.

Whereas  the medical profession is sharply divided on running, it is unanimous on  the value of walking, a medicine that costs nothing and has no side effects.

The delights of walking and its dividends to the body and the mind are too valuable to ignore.

                          British novelist Charles Dickens (1812-1870) says:” Walk and be healthy. The best way to lengthen out our days is to walk steadily and with a purpose. The wandering man knows of certain ancients, far gone in years, who have staved off infirmities and dissolution by earnest walking --- hale fellows, close upon ninety, but brisk as boys.” Add  to this quotation a short verse by William  Shakespeare (1564-1616):

“Jog on, jog on,  the footpath way,

 And merrily hent  the stile-a;

A merry heart goes all the day,

Your sad tires in a mile-a.

This is what Walt Whitman (1819-1892) said in his Leaves of Grass:

                        Afoot and light-hearted I take to  the open road,

                        Heathy, free,  the world before me,

The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good fortune,

Henceforth I whimper no more, postpone no more, need nothing,

Done with indoor complaints, libraries, querulous criticisms,

Strong and content I travel  the open road.  

             

And finally, an anonymous piece The Road quoted by the Indian writer  Mulk Raj Anand (1905-2004) in his autobiographical novel Seven Ages: “I love roads, I Iove lanes and streets: I love to walk, walk, walk, for it is an opportunity for thought developing into a clear process, often leading to self-illumination and discovery, thanks  to the sound of one’s own footfalls. Walking is not merely physical exercise keeping the body fit; it  is a spiritual training leading to the preservation of the being itself.”

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5^th June 2021                                                                                                                           G.R.Kanwal

                               

PATH TO TRANQUILITY

 

PATH TO TRANQUILITY

It was just yesterday that I happened to lay my hands on the  book “The Path To Tranquillity”.   It is a collection of the daily meditations of His Holiness The Dalai Lama.  This book was  first published by Penguin Books  in1998.  The first  meditation is dated 1^st January and the last one  31^st December. The back cover page of the book carries  two comments. According to the first comment,  the book “is a collection of sayings, prayers and stories drawn from the life and  teachings of one of  the world’s greatest spiritual teachers. It remains perhaps the best distillation of the Dalai Lama’s philosophy of compassion and non-violence. The second comment is a part of the review published in The Hindu and reads as follows: “This book is a rich storehouse of eternally valid wisdom and philosophic guidance and counsel…One emerges from a close reading of the book, calmed, ennobled and sustained.”

The word ‘tranquillity’ means peace, repose, calmness, serenity,  composure and un-excitability. It is sought by everybody but attained by a few. It can be attained through meditation but not so easily. To quote  the Indian philosopher J. Krishnamurti (11^th May 1895 --17^th February 1986): “ The beginning of meditation is self-knowledge, which means being aware of every movement of thought and feeling, knowing all the layers of consciousness, not only the superficial layers but the hidden, the deeply concealed activities….The superficial, conscious mind is occupied with Its daily activities, earning a livelihood, deceiving others, exploiting others, running away from problems ---to know the deeply concealed activities, the hidden motives , responses, thoughts and feelings, there must be tranquillity in the conscious mind. “

    In his foreword to the book His Holiness The Dalai Lama observes: All human beings want to be happy and to avoid suffering. In my limited experience, if we are to achieve this , it is immensely valuable to be able to cultivate and  maintain a positive state of mind…one of the most effective means of doing so is  to engage in meditation…which can sometimes mean sitting in a particular formal posture and stilling the mind, it can also include continuously familiarizing ourselves with  positive thoughts.”

       I have found  The Path To Tranquillity a most  readable book.  Each day’s meditation shows a new way to get rid of restlessness and march towards the goal of eternal tranquillity.       olHH       

       To conclude, here are two specimens of the daily meditations dated 30^th May  and 31^st May.

      1. Encountering sufferings will definitely contribute to  the elevation of your spiritual practice, provided you are able  to  transform  the calamity and misfortune into  the path. (May 30).

       2. Discipline is a supreme ornament and, whether worn by  the old, young or middle-aged, it gives birth only to happiness. It is perfume ‘par excellence’ and, unlike ordinary perfumes which travel only with the wind, its refreshing aroma travels spontaneously in all directions. A peerless ointment, it brings relief  from the hot pains of delusion.  (31^st May).                                                                

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30^TH May 2021                                                                                                            G.R.Kanwal                                                     

WHEN WILT THOU SAVE THE PEOPLE

 

WHEN WILT THOU SAVE THE PEOPLE

            ‘WHEN WILT THOU SAVE THE PEOPLE?’ is a poem written by the English poet Ebenezer Elliott. He was born on  17^th March 1781 and passed away on 1^st December 1849.

According to his biographers Ebenezer was known as the Corn Law rhymer for his  leading the fight to repeal Corn Laws, which were causing hardship and starvation among the poor and though a factory owner himself his single-minded devotion to the welfare of the labouring classes won him a sympathetic reputation long after his poetry ceased to be read.

 Like Walt Whitman, Ebenezer was  a writer of genuine democratic feelings who voiced the aspirations of the people in their own simple language.

            “When Wilt Thou Save The People?” seeks God’s mercy and forgiveness,  not for kings and lords, but nations; not thrones and crowns, but men whom he calls flowers of God’s heart. It is a lyrical hymn seeking mercy for common men, and women , and children who are as fair as God’s own angels .

              At this time of world-wide Covid-19 pandemic, when millions of lives have already been lost,  this old hymn symbolically seeking mercy of God  to end any further loss of lives deserves to be chanted by all of us.        

            THE POEM READS AS FOLLOWS

WHEN wilt thou save the people?

O God of mercy, when?

Not kings and lords, but nations!

Not thrones and crowns, but men!

Flowers of Thy heart, O God, are they;

Let them not pass, like weeds, away,

Their heritage, a sunless day.

God, save the people.

 

Shall crime bring crime forever,

Strength aiding still  the strong?

Is it Thy will, O Father,

That man shall toil for wrong?

No, say Thy mountains; No, Thy Skies;

Man’s clouded sun shall brightly rise,

And songs ascend, instead of sighs.

God save the people!

 

When wilt Thou save the people?

O God of mercy. When?

The people, Lord,  the people,

Not thrones and crowns, but men!

God, save the people,

Thine they are,

Thy children as ‘Thine angels fair.

From ice, oppression, and despair,

God, save the people!                                     *********

 

 

28^th May 2021                                                                                                             G.R.Kanwal

 

PANDIT JAWAHARLAL NEHRU

 

PANDIT JAWAHARLAL NEHRU

(14.11.1889---27.5.1964)

                                    Pandit Jawaharlal Nehru was  the first Prime Minister of India. During his tenure as Prime Minister, he was popularly known as the architect of modern India. Though he had a considerable fondness for religion and philosophy, his chief interest lay in science and technology. The development of scientific temperament in all fields of life was the main item on his political and socio-economic agenda.

 

On his 57^th death anniversary , here are some of his most valuable thoughts on  science and technology.

 

1.Science is the spirit of the age and the dominating factor of the modern world. Even more than the present, the future belongs to science and to those who make friends with science and seek its help for the advancement of humanity.     

 

2.The process of change through science and technology is seen everywhere. As it spreads,  the old gods or the old supreme values cease to have  the same validity as before. Physics and mathematics lead to new conceptions which are hard to grasp, where matter disappears and all is energy. One might almost say that the solid world dissolves into some mathematical concept or illusion, perhaps approaching the concept of maya.

 

3. My own main interest in science arises naturally from the social consequences of science than science itself.  We have to face major political, economic and in the main social problems of a growing country and of raising the level of hundreds of millions of our people. It is clear that we cannot solve these problems without taking recourse to science and its application.

 

4. Science ultimately is a search for truth but sometimes that search leads us  to an uncomfortable conclusion; because one has to search for truth and search for it without fear and as objectively as possible.

 

5.Science does not believe in authoritarianism of anything, and, if I may say so with all respect, in Public Affairs and Politics, even in Religion, Science challenges that too, not disrespectfully but simply because it does not wish to accept anything without adequate proof being afforded to it. It does not accept pure speculation. It may indulge in it occasionally but that has to be justified by experiment.

 

6. Without Science there is no future for any society, unless it is controlled by some spiritual impulses, there is also no future.

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27^th May 2021                                                                                                             G.R.Kanwal

      

LORD BUDDHA’S SECRET OF HAPPINESS

 

 

LORD BUDDHA’S SECRET OF HAPPINESS

Lord Buddha (c.500s BCE) is also known as Gautama Buddha, Siddhartha Gotama , Siddhartha Gautama and Buddha Shakyamuni.

Buddha is not a name but a title which one earns after becoming Enlightened. In Sanskrit, a buddha is one who has shed , for all to come ,  the sleep of ignorance .

 Another title by which Lord Buddha is known is Tathagata.  It means ‘The Perfect One.’ There is also one more title ‘The Blessed One.’

According to the Bhagavadgita, the Song of Lord Krishna : What  is night for all beings is the time of waking for the disciplined soul; and what is the time of waking for all beings is the night for the sage who expels all illusions and achieves a rare clarity of vision.  

 In his broadcast on the All India Radio on  May 19, 1956, Dr. S. Radhakrishnan  said (he was then the Vice-President  of India) that prince Gautama was the son of a minor ruler of Kapilavastu, grew up in luxury, married Yashodha, had a son, Rahul, and led a sheltered life where the world’s miseries were hidden. On four occasions when he went out of his palace, he is said to have met an old man and felt that he was subject to the frailties of old age; met a sick man and felt that he was liable to sickness; met a corpse and felt that he was also subject to death; and met an ascetic with a peaceful countenance who had adopted  the traditional ways of seeking religious  truth. The sight of the holy man, healthy in body and cheerful in mind ( without any comforts of life) convinced Gautama  that the pursuit of religion is the only goal worthy of man. It makes him independent of  the temporary  trials and fleeting pleasures of  the world. So, he himself decided to renounce the world; left his home, wife and child, put on  an ascetic’s garb and habits, and fled into the forest to meditate on the causes of human suffering , and how to overcome them.

Then he spent six years in  the study of the most complex  religious doctrines, , practiced severest self-denials, starved himself to mortify physical appetites to attain the  knowledge of truth, but because it did not happen and  he was about to  stumble out of life, he gave up all these practices, resumed normal life, refreshed himself with the water of the river Nairanajana, accepted milk pudding and after gaining physical health and mental vigour  spent seven weeks in the profoundest meditation under the shade of the Bodhi tree where at one night , towards the dawn , he attained enlightenment.

Now he began to address himself in the third person as the Tathagata and announced that he would go to Benares where he would preach the Law of eternal life.  For this, he travelled from place to place, touched the lives of all and sundry, taught  for forty-five years the beauty of charity, the  joy of  renunciation and  the need for simplicity and equality.

 At the age of eighty, when he took leave of the beautiful city of Vaishali and his disciples including Ananda wept and  thought that they had lost their master, he said to them: “Do not weep, do not despair.” Man must depart from all that he has. The doctrine which I now preach is your master.

“ Verily, I say unto you, O monks: All things are perishable; work out your deliverance with earnestness ”

According to Dr. Radhakrishnan these were his last words: “ his spirit sank into the depths of mystic absorption and when he had attained to that degree where all thought, all conception disappears, and when the consciousness of individuality ceases, he entered into the supreme nirvana.”                    

   As for ‘ the secret of happiness’  Lord Buddha spelt it out in his  famous sermon at Benares. It consists of the “Four Noble Truths, which  read as follows: I. Existence is unhappiness. II.  Unhappiness is caused by selfish craving. III. Selfish craving can be destroyed . IV. It can be destroyed by the  following eightfold path:

   1.Right understanding. 2. Right purpose. 3. Right speech. 4. Right conduct. 5. Right vocation. 6. Right effort. 7. Right awareness. . 8. Right concentration.

  May I conclude by saying that whoever walks on this eightfold path will find himself in a perfect state of happiness.  

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27th May 2021                                                                        G. R. Kanwal                           

 

THRILLING IDEAS OF DR. A.P.J. ABDUL KALAM

   

THRILLING IDEAS OF DR. A.P.J. ABDUL KALAM    

Dr. Avul Pakir Jainulabdeen Abdul Kalam was born in Rameswaram (Tamil Nadu) on 15th October 1931. He passed away on 27th July 2015 as the 11^th President of India from 2002 to 2007.

Dr. Abdul Kalam was the third President to have been honoured with India’s highest civilian award  Bharat Ratna in 1997 for his contribution to the scientific research and modernisation of defence technology. 

He is popularly known as the Missile Man of India for his contribution to the development of ballistic missile and launch vehicle technology.

He also played a pivotal role in organising India’s Pokhran-II nuclear tests in 1998.                   

Gifted with a multi-faceted personality, Dr. Kalam was widely popular with all sorts of people, especially children and  the youth. 

He was a poet, loved music and delivered vigorously stimulating speeches unlike any other                     scientist of his time. .   

His commitment to professional excellence and simplicity of lifestyle won him the hearts of  millions of people  not only in India but also in other parts of the world.  

It is almost impossible to imagine that he will ever be forgotten by the scientific or  political                          fraternity of India.

             What follows is a small specimen of his thrilling ideas.

1.Climbing to the top demands strength, whether it is to the top of Mount Everest or to the top of one’s  career. 2. Success in any mission requires single-minded devotion. 3. If you fail, never give up because FAIL means first attempt in learning. 4.All of us do not have equal  talent but we do have an equal opportunity to develop our talents. 5.Be active,  take on responsibility, work for the things you believe in. 6. We cannot change our future , but we can change our habits which will surely change our future. 7. It is easy to defeat someone, but very hard to win someone. 8. If you want to shine like a sun, first burn like a sun. 9. A person’s  best teacher is his last mistake. 10. Learn to distinguish between beneficial and malevolent forces and choose  correctly between them.  11. Self-respect comes with self-reliance. 12. Become one with yourself and surrender yourself to the wish of God. 12. We have to dream before our dreams come true. 13. Be willing to accept what you cannot change. 14. Success demands single-minded devotion to one’s goal. 15. Great dreams of great dreamers are always transcended. 16. We need a spirit of victory, a spirit that will carry us to our rightful place under the sun, a spirit, which will recognise that we, as inheritors of a proud civilisation, are entitled to a rightful place on this planet. 17. Science seeks truth by  reasoning; in one way science and spiritualism seek the same divine blessings for doing good for the people. 18. I have to be more than what I am  today. 19. One should be ever eager to learn. 20. Belief in divinity and destiny is not superstition. Superstition is dogma and ritual. I am divine in the sense that there is divinity in everybody.

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24^th May 2021                                                                  G. R. Kanwal