Sunday, 21 August 2022

WHO IS AN OUTCAST?

 

WHO     IS   AN  OUTCAST?

When asked who is an outcast Lord Gautam Buddha replied : Not by birth does one become an outcast , not by birth does one become a Brahman.  It is by the nature of his deeds  that one becomes an outcast or a Brahman.  

According to deeds, an outcast is one who bursts into anger, bears hatred, acts wickedly, thinks  hypocritically, embraces error and behaves  deceitfully.

He is greedy, full of evil desires, wickedness, jealousy and shamelessness. He commits wrongs without fear. 

His birth has no connection with these evil deeds. Even a Brahman who commits these deeds may not be called a Brahman,  

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22nd August 2022.                                            G. R. KANWAL   

Friday, 19 August 2022

LORD KRISHNA SAID

 

LORD KRISHNA SAID

On this birthday of Lord Krishna, let us recall some of his sayings which are eternally preserved in his epic song ‘The Gita’.

The first saying which is most important and gives strength to humanity is that life is not perishable.  It is the body which becomes lifeless at its appointed time. The soul that keeps the body alive is imperishable. It is both birthless and deathless.  It is cyclic, moves from one body, into another.  It is unlike material bodies which can be burnt by fire or cut into pieces by a weapon like a sword. With these words, the Lord successfully makes human beings fearless of death.

Several other sayings of the Lord act as a guide to peaceful and  dynamic life.  Action, says He, is better than inaction. Duty has to be performed as a right but its reward cannot be claimed as a right. Peace depends upon the state of one’s own mind. Too many desires destroy happiness. Anger, lust and greed are the three greatest enemies of humans. . A man is the epitome of his beliefs. Ego and envy are negative forces. Positivity lies in love, compassion and humility. The greatest conquest is the conquest of one’s mind. Don’t’ entertain worries about the future. The present time is the only  real time, embrace it. God can be won only by love. Have empathy. Feel the joys  and sorrows of others as your own.  This will lead to a spiritual union between you and them.   There are five disciplines of the mind to be practiced. These are self-control, purity of thought, gentleness,  silence and  calmness. The mind of man is fickle. It must be made steady by the use of intellect whenever it goes estray.

Make these sayings the guidelines of your life and lead a most successful and joyous life.

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19th August 2022                                                            G. R.KANWAL

 

 

 

Wednesday, 17 August 2022

A POET”S PRAYER

 

 



                             A       POET”S      PRAYER


 

WHEN the heart is hard and parched up,

Come upon me with a shower of mercy.        

 

When grace is lost from life, come with

a burst of song.

 

When tumultuous work raises its din

on all sides shutting me out from beyond,

come to me, my lord of silence, with thy

peace and rest.

 

When my beggarly heart sits crouched,

shut up in a corner, break open the  door,

my king, and come with the ceremony of

a king.

 

When desire blinds the mind with

delusion and dust, O thou holy one, thou

wakeful, come with thy light and thy thunder.

 

                The author of this lovely prayer is the  Indian poet Rabindranath Tagore (7 May 1861 – 7 August 1941), It is taken from his ‘soothing garland of verses’ called “Gitanjali” which won him Nobel Prize for Literature in 1913.

                Tagore often addresses God as his king. In the short prayer which is given above, the poet is in an unbalanced condition. His heart has become dry and parched up and the remedy for this is a dose of mercy without which the heart is devoid of delicate feelings. The tumultuous work  which raises a lot of din and shuts up the poet from the silent gates of heaven is unbearable, so he prays to his God of silence, to come with his peace and rest and fill the space with tranquillity.

                The poet treats himself as a beggar who depends on the bounty of his Lord, the king. Whenever his heart becomes poor and he sits crouched up in a corner, he appeals to him  to come with the ceremony of a king and enrich him with the specific treasure that befits a pious and generous  heart.

                                The poet is not in favour of cherishing unholy  desires that blind the mind with dust and delusion. At such a time, he wants God , the Holy One, to come with light and thunder and shake him up so that he wakes up and does not entertain the unholy desires.     

                                 This short prayer is almost a perfect prayer. Though Tagore wrote it and is the supplicating  voice of his own  heart, it may be considered as the payer of every sane and  pious heart in the world.                     

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17th August 2022                            ,,                                                    G.  R. KANWAL

 

 

 

 

Saturday, 6 August 2022

SOME COUNCELS FOR Judges

 

SOME COUNCELS FOR Judges

There is wisdom in old books. Not in all of them but surely in such ones  as scriptures and classics.  

One among the literary classics is a Persian book bearing the title The Qabus Nama , translated into English as A Mirror For Princes,   by a  Cambridge University professor Reuben Levy. This  book contains counsels for princes to be promulged by them in various spheres of their responsibilities.

Given below are some counsels for judges.

Published in the eleventh century this book of wise counsels is  as valid and relevant  as if it had been written just today.

            “Although you (judge, magistrate) should be very unassuming at home, yet in a court of law the more awe-inspiring, stern-faced and unsmiling you are,  the better, in order to preserve the distinction and eminence of your position. Further, be dignified and of few words, but never weary of listening to argument or of making decisions. And never display impatience, but be forbearing; if a problem occurs, do not be content to reply upon your own judgment, but seek advice of jurisconsults also. Keep your judgment unclouded and never rest from studying problems and beliefs.

                The qadi (judge, magistrate) then must be a person self-controlled, God-fearing, pious and capable of elucidating the law. There are certain times at which he should refrain from sitting in judgment. They are when he is hungry or thirsty, at times of personal distress or when some anxiety over everyday affairs distracts him.”

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6th August 2022                                               G. R. Kanwal

Tuesday, 19 July 2022

THE ARROW AND THE SONG

 

THE ARROW AND THE SONG

I shot an arrow into the air,

It fell to  earth; I knew not where;

For so swiftly it flew, the sight,

Could not follow it in its flight.

 

I breathed a song into the air,

It fell to earth, I knew not where;

For who has sight, so keen and strong,

That it can follow the flight of song?

 

Long, long afterward, in an oak,

I found the arrow still unbroke;

And the song from beginning to end,

I found again in the heart of a friend.

         

          The brief poem given above is both symbolic and inspirational. It is the creation of the  American poet, Henry Wordsworth Longfellow (1807-1882). Short in length, it has massive  breadth and depth. Simple in diction, it Is complex in meanings. Like all the brief poems of Longfellow, this one , too, is delightfully melodious.

 

            Both the arrow and the song, as used in this poem, have everlasting life. The arrow remains unbroken and the song does not fizzle out.  The first one remains unchanged wherever it falls against a person whom it was aimed at out of enmity.  Its impact survives the passage of time like enmity, hatred, hostility and bitterness which should be avoided for these negative reasons.  The song, a symbol of love, kindness and friendship towards the entire humanity despite differences in castes and creeds, faiths and beliefs, does not turn into nothingness. Its soothing impact  and delightful melodiousness  go on showing their  balmy effect.  

           

            So, let us abandon the arrow and embrace the song in our dealings with friends and foes.  

            Remember, all out actions and utterances become eternal facts of our life and character. Therefore, don’t regard them as temporary phenomena.

 

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19th July 2022                                                                          G. R. Kanwal

Thursday, 14 July 2022

COUNT THAT DAY LOST

 

COUNT THAT DAY LOST

‘COUNT THAT DAY LOST’ is a short but one of the loveliest poems written by George Eliot.  This versatile  English author  was born on 22nd November 1819 and passed away on 22nd December  1880. Her original name was Mary Ann Evans. She was  a novelist, poet, journalist and translator of great fame. As a novelist she was vastly readable and is known for such popular works as The Mill on the Floss, Romola, Silas Marner, and Middle March.

                 ‘Count That Day Lost’ is an inspirational poem.  It defines the nature of a day well-spent by any unselfish and kind-hearted man who loves to cheer up the people he meets.  Our days are  not meant to be spent in doing idle things. That day will be considered as  lost when no good deed is done to some needy person.  Gainful  days are intended to add warmth to the hearts of the people we meet and by providing  brightness to their lackluster lives.     

                    The poem reads as follows:

If you sit down at set of sun

And count the acts that you have done,

And, counting find

One self-denying deed, one word

That eased the heart of him who heard;

One glance most kind,

That fell like sunshine where it went ----

Then you may count that day well spent.

 

But if, through all the livelong day,

You’ve cheered no heart, by yea or nay----

If, through it all

You’ve nothing done that you can trace

That brought the sunshine to one face----

No act most small

That helped some soul and nothing cost----

Then count that day a worse than lost.

 

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14th July 2022                                                                          G. R. Kanwal

Sunday, 10 July 2022

A POET”S PHILOSOPHY OF LIFE

 

A POET”S PHILOSOPHY OF LIFE

The poet here is William Shakespeare(1564-1616 ) and the  philosophy of life given below  has been taken from a very small  bunch of his works.

1.      Life is but a walking shadow, a poor player

That struts and frets his hour upon the stage.

And then is heard no more; it is a tale

Told by an idiot, full of sound and fury

Signifying nothing.                                                      Macbeth   Act 5, Sc.3

                                    ………….

2.        All the world is a stage,

And all the men and merely players:

They have their exits and entrances;

And one man in his life plays many parts,

His acts being seven ages. At first the infant,

Mewling and puking in the nurse’s arms.

And then the whining school boy, with his satchel,

And shining morning face, creeping like snail

Unwillingly to school. And then the lover

Sighing like a furnace, with a woeful ballad

Made to his mistress’ eyebrow. Then a soldier,

Full of strange oaths, and bearded like a pard,

Jealous in honour, sudden and quick in quarrel,

Seeking the bubble reputation

Even in the canon’s mouth. And then the justice,

In fair round belly with good capon lin’d,

With eyes severe, and beard of formal cut,

Full of wise saws and modern instances;

And so he plays his part. The sixth stage shifts

Into the lean and slipper’s pantaloon,

With spectacles on nose and pouch on side,

His youthful hose well sav’d a world too wide

For his shrunk shank; and his big manly voice,

Turning again towards childish treble, pipes

And whistles in his sound. Last scene of all,

That ends this strange eventful history,

Is second childishness and mere oblivion,

Sans teeth, sans eyes, sans taste, sans everything.           As You Like It,  Act II, Sc.VII

                                   …………..

The quality of mercy is not strain’d,

It droppeth as the gentle rain from heaven,

Upon the place beneath: it is twice bless’d;

It blesseth him that gives and him that takes:

‘T is mightiest in the mightiest; it becomes

The throned monarch better than his crown;

His sceptre shows the force of temporal power,

The attribute to awe and majesty,

Wherein doth sit the dread and fear of kings;

But mercy is above the sceptred sway,

It is enthroned in the hearts of kings,

It is an attribute to God himself,

An earthly power doth then show likest God’s

When mercy seasons justice.                                                Merchant of Venice, Act Iv, Sc. I                                                   …….…………..

 

By a sleep to say we end

The heart-ache and the thousand natural shocks

That flesh is heir to, ‘t is a consummation

Devoutly to be wish’d. To die, to sleep;

To sleep: perchance to dream: ay, there ‘s the rub;

For in that sleep of death what dreams may come

When we have shuffled off this mortal coil.

Must give us pause. There ‘s the respect

That makes calamity of so long life;

For who would bear the whips and scorns of time,

The oppressor’s wrong, the proud man’s contumely,

The pangs of dispriz’d love, the law’s delay

The insolence of office, and the spurns

That patient merit of the of the unworthy takes,

When he himself might his quietus make

With a bare bodkin? who would fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death,

The undiscover’d country from whose bourn

No traveller returns, puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of ?                                          Hamlet, Act III, Sc. I

                                            ……………..

 

Love is not love

Which alters when it alteration finds,

Or bends with the remover to remove:

O, no ! it is an ever-fixed mark,

That looks on tempests and is never shaken.

It is the star to every wandering bark,

Whose worth is unknown , although his height be taken..          Sonnet CXVI

 

Love’s not Time’s fool, though rosy lips and cheeks

Within his bending sickle’s compass come;

Love alters not with his brief hours and weeks,

But bears it out even to the edge of doom.

If this be error and upon me be prov’d

I never writ, nor no man ever lov’d.                                                  Sonnet CXVI

 

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10th July 2022                                                                                     G.R.Kanwal