MAHARAJA PORUS OUTSMARTS HIS RIVALS
It was Greek philosopher Plato (421-348 B.C) who said that either philosophers should be kings or kings should be philosophers. It is a remarkable statement which in simple terms means that a king should be an intelligent person having the same wisdom which is expected of a philosopher.
The
Indian philosopher Kautilya whom we have mentioned earlier at many a place also
has his own concept of a king. Where he differs from Porus is that he also
believes in the divine origin of the king.
As such the king cannot be defied
or disrespected. His order is God’s order. However, his foremost duty is to protect his
people from all sorts of calamities including war
It
is a fact of Indian history both ancient and thereafter that the Indian kings
did not fight a foreign invader unitedly.
Each king was exclusively concerned with the protection of his own
people and territory. This trait also
generated hostility and rivalry among them. Some of them aligned themselves with
the foreign invader against the naïve rulers and thus did not fulfil the duty
of a protector which was mandatory rather then optional. We find this tendency of the so-called Rajas
and Maharajas even in the Mughal and the British period of history in India.
When
Alexander attacked India Maharaja Porus had to face the manoeuvres of more than
a couple of rivals. The first one was
his own nephew who was his namesake and to differentiate him from the Maharaja
was called Junior Porus. According to the
Greek historian Diodoros, Siculus
Porus had conquered the territory between the Chenab and the
Ravi rivers and appointed his nephew its governor. However, this nephew turned
to be rebellious and endeavoured to become an independent ruler, though he
could not cause any notable harm to the position of his warrior uncle.
The
second rival was quite formidable. He was
Ambhi Kumar, King of Gandhara. His territory lay between the northern banks of
the Jhelum and Kandhar of Afghanistan.
Gandhar was a prosperous kingdom and was in those days also famous for
the unparallel University of Takshashila or Taxila for education and other
related purposes. It is said that Gandhar
had a vast network of roads which connected India with international trade
routes or the Silk Road.
King
Ambhi Kumar was a hostile rival of Maharaja Porus. When Alexander attacked India, he did not
join hands with Maharaja Porus to encounter Alexander as joint defenders of Indian
territory and being treacherous enough in his own selfish interest, he unethically offered him logistic help as
well as honoured him with precious gifts in the form elephants, horses, sheep and
even golden currency of his kingdom.
Alexander
welcomed the support offered by this unpatriotic and cowardly king because it
benefitted him. But later on we learn in
certain accounts that Alexander found the moves of Ambhi unfriendly and called
him a traitor. Students of history both
agree and disagree with this allegation.
However, one cannot refute the fact that Porus watched all such movements
of his potent as well as impotent rivals, showed adequate patience and continued
to make his own plans of engaging Alexander single-handedly like a true Indian
patriot and a brave king for whom the freedom of the motherland was more
important than any profitable selfish end.
So
ultimately none of the neighbouring kings of the time was able to match the kingly
qualities, the patriotic intentions and the matchless war skills of Maharaja
Porus. He fought the battle of the
Punjab alone with his full might and main and earned for himself the title of
King of Kings in world history.
It
is controversial whether Maharaja Porus defeated Alexander or Alexander
defeated Maharaja Porus . This we shall examine
in another chapter and will prefer to go by the majority view of historians
rather than any solitary standpoint .
One
fact however is certainly undeniable and that is when Maharaja Porus stood
before Alexander after the military encounter was over, he was every inch a
brave king. This by itself was a form of
victory over his enemy.
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