"Courage!" he said, and
pointed toward the land,
"This mounting wave will roll
us shoreward soon."
In the afternoon they came unto a
land
In which it seemed always afternoon.
All round the coast the languid air
did swoon,
Breathing like one that hath a weary
dream.
Full-faced above the valley stood
the moon;
And like a downward smoke, the
slender stream
Along the cliff to fall and pause
and fall did seem.
A land of streams! some, like a
downward smoke,
Slow-dropping veils of thinnest
lawn, did go;
And some thro' wavering lights and
shadows broke,
Rolling a slumbrous sheet of foam
below.
They saw the gleaming river seaward
flow
From the inner land: far off, three
mountain-tops,
Three silent pinnacles of aged snow,
Stood sunset-flush'd: and, dew'd
with showery drops,
Up-clomb the shadowy pine above the
woven copse.
The charmed sunset linger'd low
adown
In the red West: thro' mountain
clefts the dale
Was seen far inland, and the yellow
down
Border'd with palm, and many a
winding vale
And meadow, set with slender
galingale;
A land where all things always
seem'd the same!
And round about the keel with faces
pale,
Dark faces pale against that rosy
flame,
The mild-eyed melancholy
Lotos-eaters came.
Branches they bore of that enchanted
stem,
Laden with flower and fruit, whereof
they gave
To each, but whoso did receive of
them,
And taste, to him the gushing of the
wave
Far far away did seem to mourn and
rave
On alien shores; and if his fellow
spake,
His voice was thin, as voices from
the grave;
And deep-asleep he seem'd, yet all
awake,
And music in his ears his beating
heart did make.
They sat them down upon the yellow
sand,
Between the sun and moon upon the
shore;
And sweet it was to dream of
Fatherland,
Of child, and wife, and slave; but
evermore
Most weary seem'd the sea, weary the
oar,
Weary the wandering fields of barren
foam.
Then some one said, "We will
return no more";
And all at once they sang, "Our
island home
Is far beyond the wave; we will no
longer roam."
CHORIC SONG
I
There is sweet music here that
softer falls
Than petals from blown roses on the
grass,
Or night-dews on still waters
between walls
Of shadowy granite, in a gleaming
pass;
Music that gentlier on the spirit
lies,
Than tir'd eyelids upon tir'd eyes;
Music that brings sweet sleep down
from the blissful skies.
Here are cool mosses deep,
And thro' the moss the ivies creep,
And in the stream the long-leaved
flowers weep,
And from the craggy ledge the poppy
hangs in sleep."
II
Why are we weigh'd upon with
heaviness,
And utterly consumed with sharp
distress,
While all things else have rest from
weariness?
All things have rest: why should we
toil alone,
We only toil, who are the first of
things,
And make perpetual moan,
Still from one sorrow to another
thrown:
Nor ever fold our wings,
And cease from wanderings,
Nor steep our brows in slumber's
holy balm;
Nor harken what the inner spirit
sings,
"There is no joy but
calm!"
Why should we only toil, the roof
and crown of things?
III
Lo! in the middle of the wood,
The folded leaf is woo'd from out
the bud
With winds upon the branch, and
there
Grows green and broad, and takes no
care,
Sun-steep'd at noon, and in the moon
Nightly dew-fed; and turning yellow
Falls, and floats adown the air.
Lo! sweeten'd with the summer light,
The full-juiced apple, waxing
over-mellow,
Drops in a silent autumn night.
All its allotted length of days
The flower ripens in its place,
Ripens and fades, and falls, and
hath no toil,
Fast-rooted in the fruitful soil.
IV
Hateful is the dark-blue sky,
Vaulted o'er the dark-blue sea.
Death is the end of life; ah, why
Should life all labour be?
Let us alone. Time driveth onward
fast,
And in the little while our lips are
dumb .
Let us alone. Time driveth onward
fast.
And in a little while our lips are
dumb.
Let us alone. What is that will
last?
All things are taken from us , and
become
Portions and parcels of the dreadful
past.
Let us alone. What pleasure can we
have
To war with evil ? Is there any
peace
In ever climbing up the climbing
wave?
All things have rest, and ripen
toward the grave
In silence ripen, fall and cease.
Give us long rest or death, dark
death , or
dreamful ease.
V
How sweet it were, hearing the
downward stream,
With half-shut eyes ever to seem
Falling asleep in a half-dream!
To dream and dream, like yonder
amber light,
Which will not leave the myrrh-bush
on the height;
To hear each other's whisper'd
speech;
Eating the Lotos day by day,
To watch the crisping ripples on the
beach,
And tender curving lines of creamy
spray;
To lend our hearts and spirits
wholly
To the influence of mild-minded
melancholy;
To muse and brood and live again in
memory,
With those old faces of our infancy
Heap'd over with a mound of grass,
Two handfuls of white dust, shut in
an urn of brass!
VI
Dear is the memory of our wedded
lives,
And dear the last embraces of our
wives
And their warm tears: but all hath
suffer'd change:
For surely now our household hearths
are cold,
Our sons inherit us: our looks are
strange:
And we should come like ghosts to
trouble joy.
Or else the island princes over-bold
Have eat our substance, and the
minstrel sings
Before them of the ten years' war in
Troy,
And our great deeds, as
half-forgotten things.
Is there confusion in the little
isle?
Let what is broken so remain.
The Gods are hard to reconcile:
'Tis hard to settle order once
again.
There is confusion
worse than death,
Trouble on trouble, pain on pain,
Long labour unto aged breath,
Sore task to hearts worn out by many
wars
And eyes grown dim with gazing on
the pilot-stars.
VII
But, propt on beds of amaranth and
moly,
How sweet (while warm airs lull us,
blowing lowly)
With half-dropt eyelid still,
Beneath a heaven dark and holy,
To watch the long bright river
drawing slowly
His waters from the purple hill—
To hear the dewy echoes calling
From cave to cave thro' the
thick-twined vine—
To watch the emerald-colour'd water
falling
Thro' many a wov'n acanthus-wreath
divine!
Only to hear and see the far-off
sparkling brine,
Only to hear were sweet, stretch'd
out beneath the pine.
VIII
The Lotos blooms below the barren
peak:
The Lotos blows by every winding
creek:
All day the wind breathes low with
mellower tone:
Thro' every hollow cave and alley
lone
Round and round the spicy downs the
yellow Lotos-dust is blown.
We have had enough of action, and of
motion we,
Roll'd to starboard, roll'd to
larboard, when the surge was seething free,
Where the wallowing monster spouted
his foam-fountains in the sea.
Let us swear an oath, and keep it
with an equal mind,
In the hollow Lotos-land to live and
lie reclined
On the hills like Gods together,
careless of mankind.
For they lie beside their nectar,
and the bolts are hurl'd
Far below them in the valleys, and
the clouds are lightly curl'd
Round their golden houses, girdled
with the gleaming world:
Where they smile in secret, looking
over wasted lands,
Blight and famine, plague and
earthquake, roaring deeps and fiery sands,
Clanging fights, and flaming towns,
and sinking ships, and praying hands.
But they smile, they find a music
centred in a doleful song
Steaming up, a lamentation and an
ancient tale of wrong,
Like a tale of little meaning tho'
the words are strong;
Chanted from an ill-used race of men
that cleave the soil,
Sow the seed, and reap the harvest
with enduring toil,
Storing yearly little dues of wheat,
and wine and oil;
Till they perish and they
suffer—some, 'tis whisper'd—down in hell
Suffer endless anguish, others in
Elysian valleys dwell,
Resting weary limbs at last on beds
of asphodel.
Surely, surely, slumber is more
sweet than toil, the shore
Than labour in the deep mid-ocean,
wind and wave and oar;
O, rest ye, brother mariners, we
will not wander more.
This
long poem by Alfred Lord Tennyson (1809-92) “explores the temptation to escape
lif’s hardships through fantasy and lethargy, questioning the value of heroic
striving when compared to perpetual rest.”
The Lotos-eaters have travelled a lot, batted
a lot, and have consequently exhausted themselves. So if the say “We will roam
no more”, they are physically as also mentally justified. Excess of everything
is bad. Moreover, war has its own negative points. So war can be given up at
any time and the warriors can morally justify their decision to give up their
participation in prolonged wars
Look at their great arguments included in stanza of the Choric Song:
Should life all labour be?
Let us alone. Time driveth onward
fast,
And in a little while our lips are
dumb.
Let us alone. What is it that will
last?
All things are taken from us, and
become
Portions and parcels of the dreadful
past.
Let us alone. What pleasure can we
have
To war with evil? Is there any peace
In ever climbing up the climbing
wave?
All things have rest, and ripen
toward the grave
In silence; ripen, fall and cease:
Give us long rest or death, dark
death, or dreamful ease.
*******
G.R.Kanwal
19 January 2026
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